1 Corinthians 11:5
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
1 Corinthians 11:5
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Chapter Context
1 Corinthians 11 is a pastoral epistle chapter in the New Testament that explores themes of covenant, holiness, discipleship. Written during Paul's third missionary journey (c. 55 CE), this chapter should be understood within its historical context: The church existed in a prosperous, cosmopolitan, morally permissive Roman colony.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-34: Conclusion and application
This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within 1 Corinthians and its broader place in the scriptural canon.
Verse Study
1 Corinthians 11:5
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
Analysis
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head—Crucially, Paul assumes women are praying and prophesying in public worship. This isn't forbidden (contrast 14:34-35, which addresses disruptive questioning, not Spirit-inspired speech). The issue is how women participate, not whether they participate. An uncovered head dishonors both her physical head and her metaphorical head (the man, v. 3).
For that is even all one as if she were shaven (ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ)—A shaved head signaled shame: prostitution, adultery, or mourning in Greco-Roman culture. Paul's shocking comparison means that removing the head covering in worship carried the same shameful connotation as shaving the head. The covering wasn't mere decoration but a symbol of honor, modesty, and submission to created order. For a woman to prophesy (speak God's word!) while symbolically rejecting that order was contradictory—exercising a gift while despising the Giver's design.
Historical Context
Respectable Roman and Greek women wore head coverings (veils or draped fabric) in public as signs of modesty and marital status. Unveiled women were often prostitutes or adulteresses. A shaved head was a mark of public shame—sometimes forced on adulteresses as punishment. Some Corinthian Christian women, perhaps influenced by libertine slogans like 'all things are lawful' (6:12, 10:23), were abandoning head coverings as symbols of newfound spiritual freedom, unwittingly communicating sexual impropriety.
Reflection
- How does Paul affirm women's spiritual gifts (prophecy) while maintaining creational distinctions (head covering)?
- What modern parallels exist where Christian freedom is misunderstood as license to abandon symbolic practices that communicate biblical truth?
- How can churches honor both women's giftedness and biblical gender distinctions without collapsing into either chauvinism or egalitarianism?
Cross-References
- Parallel theme: Deuteronomy 21:12, Luke 2:36